I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed for thee or laid aside for thee, exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit, thou art mine, and I am thine.
So be it. And the covenant which I have made on earth, let it be ratified in heaven. Amen.
Wikipedia provides the following information:
Wesley’s Covenant Prayer or A Covenant Prayer in the Wesleyan Tradition is a prayer adapted by John Wesley, the founder of Methodism, for use in services for the Renewal of the believer’s Covenant with God. In his Short history of the people called Methodists (1781/1841, p. 319), Wesley describes the first covenant service; a similar account is to be found in his Journal of the time (Wesley, 1829, p. 339). Wesley says that the first service was held on Monday 11 August 1755, at the French church at Spitalfields in London, with 1800 people present. He reports that he “recited the tenor of the covenant proposed, in the words of that blessed man, Richard Alleine“. The words of that original covenant prayer are lost, but are thought to be reflected in the Directions for Renewing our Covenant with God which Wesley issued as a pamphlet in 1780. Services using the Covenant prayer have been included in most Methodist books of liturgy since, though none was included in the Sunday Service of the Methodists in North America book that Wesley published in 1784 for the use of his followers in America. Perhaps for this reason, while the Covenant service has been an invariable part of the liturgy of the British Methodist Church and its daughter churches in theCommonwealth, its use is less widespread in American Methodist denominations: Referring to the United Methodist Church, Hohenstein (1997) notes that “covenant services are seldom encountered these days”, though some American Methodist congregations do use the covenant regularly. The covenant prayer and service are recognised as one of the most distinctive contributions of Methodism to the liturgy of the church in general, and they are also used from time to time by other denominations.
Although Wesley’s early covenant services were not held at any particular time of year, in British Methodism the custom soon developed of holding Covenant services near the beginning of the New Year, nowadays usually on the first or second Sunday of the year. This was perhaps under the influence of a different Methodist tradition, the holding of Watchnight services on New Year’s Eve, in competition with the rowdy secular celebrations of the New Year.
The origins of the covenant prayer have been the subject of some scholarly discussion (see Parkes, 1997). While Wesley attributes it to the English puritan Alleine, influences of German pietistic have also been claimed, and also (less frequently) echoes of the high church tradition from which Wesley sprang.
The form of the covenant prayer and service have been simplified since Wesley’s time, but important elements of them are still retained from Wesley’s Directions. They include many of the words both of the bidding that traditionally precedes the prayer, and the prayer itself. The bidding traditionally includes phrasing such as:
- …Christ has many services to be done. Some are easy, others are difficult. Some bring honour, others bring reproach. Some are suitable to our natural inclinations and temporal interests, others are contrary to both… Yet the power to do all these things is given to us in Christ, who strengthens us.
What characteristic United Methodist belief statements do you find in this prayer?
What phrase really speaks to your mind or heart as very important for us to understand and remember?
From Bishop Robert Schnase’s Five Practices website: Rev. Bruce Colella has shared his copy of the bulletin for the Wesley Covenant Service he used during his first two years at Esther UMC. He feel there is so much to be gained by remembering our Wesleyan roots. There is a place at the end to allow those who wish to to sign their personal covenant; and he encourages that it be kept somewhere where it can be re-visited during the year. Wesley Covenant Service (PDF)
A variety of modern versions of the Covenant Service developed by local churches are available for download from the Internet.